spiritual judgment. It has no physiological theory of the production of these its favorite states, by which it may accredit them; and its attempt to discredit the states which it dislikes, by vaguely associating them with nerves and liver, and connecting them with names connoting bodily affliction, is altogether illogical and inconsistent. Let us play fair in this whole matter, and be quite candid with ourselves and with the facts. When we think certain states of mind superior to others, is it ever